That's not a surprising question. Even though Masons (Freemasons)
are members of the largest and oldest fraternity in the world, and
even though almost everyone has a father or grandfather or uncle who
was a Mason, many people aren't quite certain just who Masons are.
The answer is simple. A Mason (or Freemason) is a member of a
fraternity known as Masonry (or Freemasonry)
own minds." They enjoy being together with men they like and
respect. (We'll look at some of these things later.)
Masonry (or Freemasonry) is the oldest fraternity in the world. No one knows just how old it is because the actual origins have been lost in time. Probably, it arose from the guilds of stonemasons who built the castles and cathedrals of the Middle Ages. Possibly, they were influenced by the Knights Templar, a group of Christian warrior monks formed in 1118 to help protect pilgrims making trips to the Holy Land. In 1717, Masonry created a formal organization in England when the first Grand Lodge was formed. A Grand Lodge is the administrative body in charge of Masonry in some geographical area. In the United States, there is a Grand Lodge in each state. In Canada, there is a Grand Lodge in each province. Local organizations of Masons are called lodges. There are lodges in most towns, and large cities usually have several. There are about 13,200 lodges in the United States.
In a time when travel was by horseback and sailing ship, Masonry
spread with amazing speed. By 1731, when Benjamin Franklin joined
the fraternity, there were already several lodges in the Colonies,
and Masonry spread rapidly as America expanded west. In addition to
Franklin, many of the Founding Fathers -- men such as George
Washington, Paul Revere, Joseph Warren, and John Hancock -- were
Masons. Masons and Masonry played an important part in the
Revolutionary War and an even more important part in the
Constitutional Convention and the debates surrounding the
ratification of the Bill of
Rights. Many of those debates were held in Masonic lodges.
The word "lodge" means both a group of Masons meeting in some place and the room or building in which they meet. Masonic buildings are also sometimes called "temples" because much of the symbolism Masonry uses to teach its lessons comes from the building of King Solomon's Temple in the Holy Land. The term "lodge" itself comes from the structures which the stonemasons built against the sides of the cathedrals during construction. In winter, when building had to stop, they lived in these lodges and worked at carving stone. Since Masonry came to America from England, we still use the English floor plan and English titles for the officers. The Worshipful Master of the Lodge sits in the East ("Worshipful" is an English term of respect which means the same thing as "Honorable.") He is called the Master of the lodge for the same reason that the leader of an orchestra is called the " Concert Master." It's simply an older term for "Leader." In other organizations, he would be called "President." The Senior and Junior Wardens are the First and Second Vice-Presidents. The Deacons are messengers and the Stewards have charge of refreshments. Every lodge has an altar holding a "Volume of the Sacred Law." In the United States and Canada, that is almost always a Bible.
This is a good place to repeat what we said earlier about why men
become Masons: There are things they want to do in the world. There
are things they want to do "inside their own minds." They enjoy
being together with men they like and respect. The Lodge is the
center of those activities.
Masonry Does Things in the World.
Masonry teaches that each person has a responsibility to make things
better in the world. Most individuals won't be the ones to find a
cure for cancer, or eliminate poverty, or help create world peace,
but every man and woman and child can do something to help others
and to make things a little better. Masonry is deeply involved with
helping people -- it spends more than $1.4 million dollars every day
in the United States, just to make life a little easier. And the
great majority of that help goes to people who are not Masons. Some
of these charities are vast projects, like the Crippled Children's
Hospitals and Burns Institutes built by the Shriners. Also, Scottish
Rite Masons maintain a nationwide network of over 100 Childhood
Language Disorders Clinics, Centers, and Programs. Each helps
children afflicted by such conditions as aphasia, dyslexia,
stuttering, and related learning or speech disorders. Some services
are less noticeable, like helping a widow pay her electric bill or
buying coats and shoes for disadvantaged children. And there's just
about anything you can think of in-between. But with projects large
or small, the Masons of a lodge try to help make the world a better
place. The lodge gives them a way to combine with others to do even
more good.
Masonry does things "inside"
the individual Mason.
"Grow or die" is a great law of all nature. Most people feel
a need for continued growth and development as individuals. They
feel they are not as honest or as charitable or as compassionate or
as loving or as trusting as they ought to be. Masonry reminds its
members over and over again of the importance of these qualities. It
lets men associate with other men of honor and integrity who believe
that things like honesty and compassion and love and trust are
important. In some ways, Masonry is a support group for men who are
trying to make the right decisions. It's easier to practice these
virtues when you know that those around you think they are
important, too, and won't laugh at you. That's a major reason that
Masons enjoy being together.
Masons enjoy each other's company.
It's good to spend time with people you can trust completely, and
most Masons find that in their lodge. While much of lodge activity
is spent in works of charity or in lessons in self-development, much
is also spent in fellowship. Lodges have picnics, camping trips, and
many events for the whole family. Simply put, a lodge is a place to
spend time with friends. For members only, two basic kinds of
meetings take place in a lodge. The most common is a simple business
meeting. To open and close the meeting, there is a ceremony whose
purpose is to remind us of the virtues by which we are supposed to
live. Then there is a reading of the minutes; voting on petitions
(applications of men who want to join the fraternity); planning for
charitable functions, family events, and other lodge activities; and
sharing information about members (called "Brothers," as in most
fraternities) who are ill or have some sort of need. The other kind
of meeting is one in which people join the fraternity -- one at
which the "degrees" are performed. But every lodge serves more
than its own members. Frequently, there are meetings open to the
public. Examples are Ladies' Nights, public installations of
officers, Cornerstone Laying ceremonies, and other special meetings
supporting community events and dealing with topics of local
interest.
A
degree is a stage or level of membership. It's also the ceremony by
which a man attains that level of membership. There are three,
called Entered Apprentice, Fellowcraft, and Master Mason. As you can
see, the names are taken from the craft guilds. In the Middle Ages,
when a person wanted to join a craft, such as the gold smiths or the
carpenters or the stonemasons, he was first apprenticed. As an
apprentice, he learned the tools and skills of the trade. When he
had proved his skills, he became a "Fellow of the Craft" (today we
would say "Journeyman"), and when he had exceptional ability, he was
known as a Master of the Craft.
The degrees are plays in which the candidate participates. Each
degree uses symbols to teach, just as plays did in the Middle Ages
and as many theatrical productions do today. (We'll talk about
symbols a little later.)
The Masonic degrees teach the great lessons of life -- the
importance of honor and integrity, of being a person on whom others
can rely, of being both trusting and trustworthy, of realizing that
you have a spiritual nature as well as a physical or animal nature,
of the importance of self-control, of knowing how to love and be
loved, of knowing how to keep confidential what others tell you so
that they can "open up" without fear.
It really isn't "secretive," although it sometimes has that
reputation. Masons certainly don't make a secret of the fact
that they are members of the fraternity. We wear rings, lapel pins
and tie tacks with Masonic emblems like the Square and Compasses,
the best known of Masonic signs which, logically, recalls the
fraternity's roots in stonemasonry. Masonic buildings are clearly
marked, and are usually listed in the phone book. Lodge
activities are not secret; picnics and other events are even listed
in the newspapers, especially in smaller towns. Many lodges have
answering machines which give the upcoming lodge activities. But
there are some Masonic secrets, and they fall into two categories.
The first are the ways in which a man can identify himself as a
Mason--grips and passwords. We keep those private for obvious
reasons. It is not at all unknown for unscrupulous people to try to
pass themselves off as Masons in order to get assistance under false
pretenses.
The second group is harder to describe, but they are the ones Masons
usually mean if we talk about "Masonic secrets." They are secrets
because they literally can't be talked about, can't be put into
words. They are the changes that happen to a man when he really
accepts responsibility for his
own life and, at the same time, truly decides that his real
happiness is in helping others.
It's a wonderful feeling, but it's something you simply can't
explain to another person. That's why we sometimes say that Masonic
secrets cannot (rather than "may not") be told. Try telling someone
exactly what you feel when you see a beautiful sunset, or when you
hear music, like the national anthem, which suddenly stirs old
memories, and you'll understand what we mean.
"Secret societies" became very popular in America in the late 1800s
and early 1900s. There were literally hundreds of them, and most
people belonged to two or three. Many of them were modeled on
Masonry, and made a great point of having many "secrets." And
Masonry got ranked with them. But if Masonry is a secret
society, it's the worst-kept secret in town.
The answer to that question is simple. No. We do use ritual in the
meetings, and because there is always an altar or table with the
Volume of the Sacred Law open if a lodge is meeting, some people
have confused Masonry with a religion, but it is not. That does not
mean that religion plays no part in Masonry -- it plays a very
important part. A person who wants to become a Mason must have a
belief in God. No atheist can ever become a Mason. Meetings open
with prayer, and a Mason is taught, as one of the first lessons of
Masonry, that one should pray for divine counsel and guidance before
starting an important undertaking. But that does not make Masonry a
"religion."
Sometimes people confuse Masonry with a religion because we call
some Masonic buildings "temples." But we use the word in the same
sense that Justice Oliver Wendell Holmes called the Supreme Court a
"Temple of Justice" and because a Masonic lodge is a symbol of the
Temple of Solomon. Neither Masonry nor the Supreme Court is a
religion just because its members meet in
a "temple."
In some ways, the relationship between Masonry and religion is like
the relationship between the Parent-Teacher Association (the P.T.A.)
and education. Members of the P.T.A. believe in the importance of
education. They support it. They assert that no man or woman
can be a complete and whole individual or live up to his or her full
potential without education. They encourage students to stay
in school and parents to be involved with the education of their
children. They may give scholarships. They encourage their members
to get involved with and support their individual schools.
But there are some things P.T.A.s do not do. They don't teach. They
don't tell people which school to attend. They don't try to tell
people what they should study or what their major should be.
In much the same way, Masons believe in the importance of religion.
Masonry encourages every Mason to be active in the religion and
church of his own choice. Masonry teaches that, without religion, a
man is alone and lost, and that without religion, he can never reach
his full potential.
But Freemasonry does not tell a person which religion he should
practice or how he should practice it. That is between the
individual and God. That is the function of his house of worship,
not his fraternity. And Masonry is a fraternity, not a religion.
Bibles are popular gifts among Masons, frequently given to a man when he joins the lodge or at other special events. A Masonic Bible is the same book anyone thinks of as a Bible (it's usually the King James translation) with a special page in the front on which to write the name of the person who is receiving it and the occasion on which it is given. Sometimes there is a special index or information section which shows the person where in the Bible to find the passages which are quoted in the Masonic ritual.
Many of us may think of religion when we think of ritual, but ritual
is used in every aspect of life. It's so much a part of us that we
just don't notice it. Ritual simply means that some things are done
more or less the same way each time.
Almost all school assemblies, for example, start with the principal
or some other official calling for the attention of the group. Then
the group is led in the Pledge of Allegiance. A school choir or the
entire group may sing the school song. That's a ritual.
Almost all business meetings of every sort call the group to order,
have a reading of the minutes of the last meeting, deal with old
business, then with new business. That's a ritual. Most groups use
Robert's Rules of Order to conduct a meeting. That's probably the
best-known book of ritual in the world.
There are social rituals which tell us how to meet people (we shake
hands), how to join a conversation (we wait for a pause, and then
speak), how to buy tickets to a concert (we wait in line and don't
push in ahead of those who were there first). There are literally
hundreds of examples, and they are all rituals.
Masonry uses a ritual because it's an effective way to teach
important ideas-- the values we've talked about earlier. And it
reminds us where we are, just as the ritual of a business meeting
reminds people where they are and what they are supposed to be
doing.
Masonry's ritual is very rich because it is so old. It has developed
over centuries to contain some beautiful language and ideas
expressed in symbols. But there's nothing unusual in using ritual.
All of us do it every day.
Everyone uses symbols every day, just as we do ritual. We use them
because they communicate quickly. When you see a stop sign, you know
what it means, even if you can't read the word "stop." The circle
and line mean "don't" or "not allowed." In fact, using symbols is
probably the oldest way of
communication and the oldest way of teaching.
Masonry uses symbols for the same reason. Some form of the "Square
and Compasses" is the most widely used and known symbol of Masonry.
In one way, this symbol is a kind of trademark for the fraternity,
as the "golden arches" are for McDonald's. When you see the Square
and Compasses on a
building, you know that Masons meet there.
And like all symbols, they have a meaning.
The Square symbolizes things of the earth, and it also symbolizes
honor, integrity, truthfulness, and the other ways we should relate
to this world and the people in it. The Compasses symbolize things
of the spirit, and the importance of a well-developed spiritual
life, and also the importance of self-control -- of keeping
ourselves within bounds. The G stands for Geometry, the science
which the ancients believed most revealed the glory of God and His
works in the heavens, and it also stands for God, Who must be at the
center of all our thoughts and of all our efforts.
The meanings of most of the other Masonic symbols are obvious. The
gavel teaches the importance of self-control and self-discipline.
The hourglass teaches us that time is always passing, and we should
not put off important decisions.
Yes. In a very real sense, education is at the center of Masonry. We
have stressed its importance for a very long time. Back in the
Middle Ages, schools were held in the lodges of stonemasons. You
have to know a lot to build a cathedral -- geometry, and structural
engineering, and mathematics, just for a start. And that education
was not very widely available. All the formal schools and colleges
trained people for careers in the church, or in law or medicine. And
you had to be a member of the social upper classes to go to those
schools. Stonemasons did not come from the aristocracy. And so the
lodges had to teach the necessary skills and information.
Freemasonry's dedication to education started there.
It has continued. Masons started some of the first public schools in
both Europe and America. We supported legislation to make education
universal. In the 1800s Masons as a group lobbied for the
establishment of state supported education and federal land grant
colleges. Today we give millions of dollars in scholarships each
year. We encourage our members to give volunteer time to their local
schools, buy classroom supplies for teachers, help with literacy
programs, and do everything they can to help assure that each
person, adult or child, has the best educational opportunities
possible. And Masonry supports continuing education and intellectual
growth for its members, insisting that learning more about many
things is important for anyone who wants to keep mentally alert and
young.
Masonry teaches some
important principles. There's nothing very surprising in the list.
Masonry teaches that:
Since God is the Creator, all men and women are the children of God. Because of that,
all men and women are brothers and sisters, entitled to dignity,
respect for their opinions, and consideration of their feelings.
Each person must take responsibility for his/her own life and
actions. Neither wealth, nor poverty, education, nor
ignorance, health, nor sickness excuses any person from doing the
best he or she can do or being the best person possible under the
circumstances.
No one has the right to tell another person what he or she must
think or believe. Each man and woman has an absolute right to
intellectual, spiritual, economic, and political freedom. This is a
right given by God, not by man. All tyranny, in every form, is
illegitimate.
Each person must learn and practice self-control. Each person must
make sure his spiritual nature triumphs over his animal nature.
Another way to say the same thing is that even when we are tempted
to anger, we must not be violent. Even when we are tempted to
selfishness, we must be charitable. Even when we want to "write
someone off," we must remember that he or she is a human and
entitled to our respect. Even when we want to give up, we must go
on. Even when we are hated, we must return love, or, at a minimum,
we must not hate back. It isn't easy!
Faith must be in the center of our lives. We find that faith in our
houses of worship, not in Freemasonry, but Masonry constantly
teaches that a person's faith, whatever it may be, is central to a
good life.
Each person has a responsibly to be a good citizen, obeying the law.
That doesn't mean we can't try to change things, but change must
take place in legal ways.
It is important to work to make this world better for all who live
in it. Masonry teaches the importance of doing good - not
because it assures a person's entrance into heaven -- that's a
question for a religion, not a fraternity -- but because we have a
duty to all other men and women to make their lives as fulfilling as
they can be.
Honor and integrity are essential to life. Life, without honor and
integrity, is without meaning.
The person who wants to join
Masonry must be a man (it's a fraternity), sound in body and mind,
who believes in God, is at least the minimum age required by Masonry
in his state, and has a good reputation. (Incidentally, the "sound
in body" requirement -- which comes from the stonemasons of the
Middle Ages -- doesn't mean that a physically challenged man cannot
be a Mason; many are).
Those are the only "formal" requirements. But there are others, not
so formal. He should believe in helping others. He should believe
there is more to life than pleasure and money. He should be willing
to respect the opinions of others. And he should want to grow and
develop as a human being.
Some men are surprised that no one has ever asked them to become a Mason.
They may even feel that the Masons in their town don't think they
are "good enough" to join. But it doesn't work that way. For
hundreds of years, Masons have been forbidden to ask others to join
the fraternity. We can talk to friends about Masonry, we can tell
them about what Masonry does. We can tell them why we enjoy it. But
we can't ask, much less pressure anyone to join.
There's a good reason for that. It isn't that we're trying to be
exclusive. But becoming a Mason is a very serious thing.
Joining Masonry is making a permanent life commitment to live in
certain ways. We've listed most of them above -- to live with honor
and integrity, to be willing to share and care about others, to
trust each other, and to place ultimate trust in God. No one
should be "talked into" making such a decision.
So, when a man decides he wants to be a Mason, he asks a Mason for a
petition or application. He fills it out and gives it to the Mason,
and that Mason takes it to the local lodge. The Master of the lodge
will
appoint a committee to visit with the man and his family, find out a
little about him and why he wants to be a Mason, tell him and his
family about Masonry, and answer their questions. The committee
reports to the lodge, and the lodge votes on the petition. If the
vote is affirmative -- and it usually is -- the lodge will contact
the man to set the date for the Entered Apprentice Degree. When the
person has completed all three degrees, he is a Master Mason and a
full member of the fraternity.
(Adapted from an on-line version of a pamphlet "What's a Mason?", by
the
Masonic Service Association)
http://www.masonic-

Square, Plumb & Level
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24 Inch Gauge

Gavel

Trowel

Chisel

Compass

Plumb
